Book: A Documentary History of the Dutch Congregation of Oyster Bay by Henry Augustus Stoutenburgh

31 March 2011

A Documentary History of the Dutch Congregation of Oyster Bay by Henry Augustus StoutenburghThank you to Mae Robinson for bringing to our attention this amazing piece.

Written between 1902 and 1907 this work consists of ten leaflets by Henry Augustus Stoutenburgh (1842-1919.) Volumes 1 and 2 published by the Press of E. Storer, Volumes 3 through 10 by Knickerbocker Press.

Available for reading online, volume three opens with a summary of the persecutions of men during the Reformation in the Netherlands and picks up with the beginning of the settlement in New Amsterdam. An account of arrangements to provide the benefits of various stock indicates business at its most original for the sake of prospering. For instance, two cows were given for use by the Governor for four years, to be returned with half of their increase.

The Governor is also noted to be frustrated with a lack of records pertaining to births, deaths, and marriages, followed by an observation by the author that apparently there was an oversight of checking the family Bibles, where such records were commonly noted.

The occupation and settlement by English, Scottish, and Dutch is referenced and unanswered questions posed as to the reasons the area became peopled as it did. The Dutch were observed by the author to enjoy smoking their pipes in peace.

The author refers to himself as a “compiler” and states there is little original material. This work deserves a leisurely perusal and has much to offer on its many faces.

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The Illustrious Anneke Jans

28 February 2011

Anneke JansAn articled entitled "Call Themselves the Anneke Jans’s Heirs" published in The New York Times March 18, 1896 (as published in the Chicago Chronicle March 13) details the formation of a group which laid claim to millions of dollars in interest to the Trinity Church property. These vicinities, along with a parcel of "Peter Stoutenberg" are detailed on a map of land use in 1610-1664 Manhattan on page 31 of The Historical Atlas of New York City by Eric Homberger, Henry Holt & Company, NYC, 1998.

Manhattan Land Use 1664Two years later this group aspired to international endeavors by laying claim to a legacy alleged to be worth billions of dollars. A Pacific Coast Association was formed in addition to the International Union of Heirs of Anneke Jans Bogardus. Descent from William the Silent, Prince of Orange (Johann Van Oldenbarneveldt’s contemporary) was claimed and a resolution was made to send a committee to Holland to "look after" the heirs interests there. Chapters of Anneke Jans Bogardus Heirs Association raised funds to back their legal efforts.

The Will of Anneke Jans, widow of Roeloff Janse and Everhardus Bogardus, was made January 29, 1663 and is printed in Abstract of Wills volume 28, pp. 487-90.

Lawsuits failed to produce and lack of proof brought no success to these endeavors, however as recently as 1996 efforts continued, and the subject provides interesting reading. Further research, which colors outside the lines of the Stoutenburgh sagas, seems to parallel our history and enrich our understanding of the history of the residents during this period.

I seek documents and old maps relating to the early days of Manhattan to add to our magnificent collection.

Ila Malloy

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Researching the Family Tree

12 January 2011

Family TreeIn case some of you might be interested in researching and even building your family tree, we would suggest Genealogy.com as your primary starting point. Their FamilyTreeMaker tool is ideal for this. It only takes a little bit of searching around to discover that others have already uncovered quite a bit of useful information. You might want to start by looking into Pieter van Stoutenburg.

Pieter van Stoutenburg was very well educated and was a honorable gentleman. He was born in 1613 in Amersfoort, Utrecht, Holland. He came to Manhattan, perhaps the same time as Governor Stuyvesant on the 28 of March 1638. On the 16th of August, 1673, he was nominated as Magistrate or "Schepens" but did not get the job. However, Pieter van Stoutenburg was the treasurer of New Amsterdam, title being "Treasure of New Amsterdam" in 1676. It is said that he did so well at being the Treasurer that the British kept him as the city treasurer when they took the city. He also served on the Board of Deacons of the Dutch Reformed Church and was a officer of the Dutch Church School.
~~ The Stoutenburgh-Kruger Geneology

In case you want to spread your search wider to clarify certain details, a simple Google search is a great resource that should never be overlooked. However, if your looking for more "respected" source materials than a simple internet web page, Google Books will allow you to search a vast library of printed materials. For instance, I discovered that the book Ship Passenger Lists, New York and New Jersey (1600-1825), available from Heritage Books, seems to lend some credence to the previous claims that Pieter Van Stoutenburgh arrived in New Amersfoort at the same time as Governor Stuyvesant.

If you check around, you’ll begin to find that other people have already made interesting discoveries that relate to the family members you’re researching. For instance, The LeVan Family (Pedigree Version) contains some interesting material about Pieter Van Stoutenburg and the Roosevelt family.

Pieter Stoutenburg contributed to the care of the five (5) orphaned "Rosenvelt" children when their parents Claes Martenzen van Rosenvelt and Jannetje Thomas died. They were the immigrant ancestors of Theodore Roosevelt and Franklin D. and Eleanor Roosevelt. In New Amsterdam parentless children were usually absorbed into other families in the Colony, but in this case the parents had owned enough property to provide for them. The Orphans Court instructed the orphanmasters, Tomas Hall and PIETER STOTENBURGH (sic), to make an inventory and to sell enough property to set up a trust fund for the Rosenvelt children’s care.
~~ The LeVan Family (Pedigree Version)

We know these seem like minor details, but that’s what lends interest to family histories. Showing how various family members might be connected to other people and events makes family histories fun. It doesn’t take long to discover that there are more things tying us all together than there are keeping us apart.

Everyone at the Stoutenburgh-Teller Family Association hopes that you’ll enjoy doing your own family research and that you’ll let the rest of know what you find.

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The Texas Steer

18 December 2010

Texas Longhorn Steersubmitted by Anna May Batty

Last December we posted an excerpt from an account written by John H. Stoutenburg, and subsequently have acquired this poem. As a child I’d lay on the floor before the fire on a winter day with my toes extended toward the flames, looking up over our mantle, where hung the enormous horns of which this rhymed tale account.

The Texas Steer was composed in 1875 at Quinn River, Humboldt River, Nevada. John was working for one John Hoppin, a sheepman. In 1880, John H. Stoutenburg, along with H. H. Barney, and L. H. Hamilton formed the Sage Creek Sheep Company in the Judith Basin area of Montana. John Stoutenburg was the great uncle of Marietta Lehman and also mine.

Ila Stoutenburg-Malloy
STFA Web Manager

For your holiday enjoyment we submit to you…

THE TEXAS STEER
by John Stoutenburg

What we call a bull team is twenty Texas steers,
Armed with horns upon their heads, like mules are armed with ears,
Their hindends are protected by heels instead of horns,
And woe unto the fellow who steps upon their corns,
I’ve watched them through a field glass, their bodies are lean and lank,
And minus of their dinner, they’re no thicker than a plank.
They stand on legs like bean poles, of spider shape and queer
Their horns, I swear would shame an elk,
They’re eight feet in the clear.

Times are kinda lively, when those critters take a run,
There’s no use trying to catch them, for the thing just can’t be done.
Our fleetest whiteyed cayuses are left far in the rear,
And lightening can’t run crooked enough, to catch a Texas steer.
Had the South a thousand of these steers, at the battle of Bull Run,
They’d not have given up the chase, ‘til they’d taken Washington,
And when they placed their banner o’er the ruins and the dead,
They would’ve painted a Texas steer beside a copperhead.

You cannot use a blacksnake in driving of these steers,
For the lash would tangle ‘mong their horns, and lop around their ears.
It’s sure to wrapa knot, you never could untie,
And if a fellow ain’t a fool, he’ll likely never try.
They drive them with a goad stick, like the handle of a broom,
And the main point in driving them, is to give them plenty room,
But as to minor items, I never stop to see,
For fear the critters will break loose, and then take after me.

I always get on top the house, when the bull team is in sight,
Armed with Winchester rifle when they turn them loose at night.
Then you see, I feel tickled to think how safe I be,
For a steer cannot climb a house, tho’ he can climb a tree.
A driver that is married, and has a pretty wife,
You will generally convince him, that he’d best insure his life.
For when a steer once takes a notion, to kindly lay him by,
She’ll first thing take the money, then she’ll take a little cry.

I wouldn’t drive a bull team on a Silver City road,
For all the bullion taken from the Mammouth Comstock Lode.
And take a desperate chance when the drought is at its worst
Involved ever in a cloud of alkali and dust.
It’s hard on Christian drivers, who believe in church and prayer,
For you cannot make a bull team pull, unless you cuss and swear.
After it’s all figured out, they will all of them agree,
That you cannot work a bull-team, by a double rule of three.
Now, you can think I’m joking, and my veracity may doubt,
But if it’s not a certain fact, my name’s not Johnny Stout.
And if you think I’m somewhat mixed, ‘twill still all your fears,
When you see a bullteam of full-blooded Texas Steers.

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Reformed Church in Hyde Park

30 November 2010
Stoutenburgh Memorial Windows (Reformed Church, Hyde Park, NY)

Rich History Captured in Glass

The Reformed Church in Hyde Park, New York is located at 4408 Albany Post Road, Hyde Park, NY 12538-1560. The telephone number is (845) 229-7167. It has been known as The Stoutenburgh Religious Society. This is referenced on the note for Panel 15 of the murals in the Hyde Park Post Office.

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